This research is aimed at describing an aspect of syntax of Kaninkon language. And our focus is negation in the language.
Kaninkon is a language spoken in Jema’a local government area of Kaduna State, Nigeria. The native speakers call themselves kyung (Kaninkon). Although, the Kaninkon is not a major group in Nigeria, yet the speakers are found in various part of Nigeria, especially in the Northern part of the Country.
The Kaninkon people are among the indigenous tribe of Jema’a local government and Kafancha area in particular. The areas they occupy traditionally has border with Kagoro to the North-East, Bajju to the north, Kagoma to the West, Numana and Mada to the South. They are brothers with Nindem and Kanufi who are also to the South East.In this chapter, we shall discuss the historical background of the speakers, the geographical location, social cultural profile of Kaninkon people and the genetic classification of the speakers together with the aims and objective of this research. In this chapter also, we shall be reviewing G – B syntax and relevant literatures on negation as a syntactic process in human language. And also, we shall mention the scope and organization of the study, statement of the research problems and research questions.
1.2 Historical Background
According to oral history, the Kaninkon is said to have originated from Katsina State, Nigeria. They may probably descend from the Kaita family in the present day Katsina State. This might have been made known from oral history passed down from our forefathers. Evidence of this origin can be noticed from the characteristics of both the Kaninkon and Hausa of Katsina. One of such features is the tribal mark. And the mode of burial was the same; both decorated the perimeter of the grave with broken pots.
The initial migration involved many clans but probably due to inter clan conflicts only two clans constitute the Kaninkon. They are Turan and Ngbechio. It is believed those who migrated from Katsina finally settled in a place called Gwok in the present day Gwong (Kagoma).
In the course of the conflicts already mentioned, other clans migrated further leaving behind the two clans at the present day geographical location-Gyannek (Bakin Kogi). The other break away clans may constitutes the other neighbouring people with the Kaninkon who share similarities in the language and culture.
1.3 Geographic Location
Kaninkon people are in Jema’a local government area of Kaduna State, which till date remains their home. The community is surrounded by seven (7) districts, such as: Ung-fari district, bakin-kogi districts Ung-Baki district, Amere district, Goska district, Ambam district, Dangoma district.
1.4. Socio-Cultural Profile
Culture is defined as the total way of life by which group of people in a particular geographical location is identified. Kaninkon people have their distinct cultural and traditional belief, which are expressed in their mode of dressing, occupation, religion, festivals, and marriage of Kaninkon people.
Dressing is an important aspect of any culture by which one is identified as belonging to a particular cultural group. In the olden days, the Kaninkon men started covered their body with leaves. The used of leaves was to cover their private part of their body. As time went by, the used of skin was also introduced by both the men and women of Kyung (Kaninkon) people to cover their private part of their body. The kyung man graduated from the used of animal skin as dresses to ‘bante’ and ‘rig’ as clothing. Men used Bante while women used ‘rig’. ‘Bante’ was a pieces hand woven clothes cover round the waist and in between the legs. Bids and cowries decorate the rig.
As a result of advent of Europeans, the Kaninkon finally advanced to the use of modern clothes.
Before the advent of Europeans, the Kaninkon people were idols worshipers. But as a result of coming of Christianity, traditional religions beliefs pave way and at the moment, there are two main religious – Christianity and Islam. Islam is restricted to only one district – Dangoma district, the rest of the chiefdom can be said to be about ninety percent Christians only few people still belong to traditional religions.
The major festivals used to be a celebration of the death of an old person, marriage and initiations. Festivities were reserved for the dry season especially for the month of March to early May. In Kaninkon land, if an old person died in the rainy season, there would be the normal drumming and little celebration but the proper celebration would be shifted to the dry season. There was also a big festival of celebration known as Dung. It takes place occasionally not every year.
Farming was the major economic system of kyung people like any other traditional agriculturist. The Kyung traditional agriculturist involved the division of labour according to sex and age.
Marriage ceremonies could take place at any time in Kaninkon land. On marriage, baby girls could be Bathrobe right from birth. That is, if a girl was born, a father could say ‘this girl will be a wife to my son and like joke, if interest continuous this could eventually happen and did happen a lot.
1.5 Genetic Classification Of Kaninkon
Kaninkon is a language, which is under Benue – Congo language family. According to oral source, the language has about 60, ooo speakers.
The genetic tree below shows the origin of Kaninkon language from Niger – Kordofania plylum.
GENETIC CLASSIFICATION OF KANINKON.
1.6 Statement Of The Research Problem
The target of this research is to analyze negative Sentences in Kaninkon Language. Therefore, this work is primarily focused on negation in Kaninkon Language and our aim also to identify the various negative constructions and negative markers in the language, their position in sentences and how they are used in the Language.
1.7 Aims And Objectives
The purpose of this work is to carry out a syntactic analysis of Kaninkon language with a focus on the syntactic process known as negation. Our aims and objectives in this research work include:
- To identify the various negation markers in Kaninkon.
- To explain what negation is all about in a language.
- To discuss how negation is used in Kaninkon language.
- To also discuss the transformation processes used in deriving negations in the language.
1.8 Research Questions.
Based on the aims and objectives of this work, we shall attempt to give answers to the following research questions.
- How many negative markers are attested in Kaninkon.
- Where do negative markers occur in a sentence
- To also discus transformational processes used in deriving negative constructions in the language.
- What are the transformational processes in the language.
1.9 SCOPES AND ORGANISATION OF THE STUDY
This work is limited to negation in Kaninkon language and its divided into five chapter. Chapter one deals with the introductory which includes general introduction, historical background, geographical location, socio-cultural profile, genetic classification, aims and objectives, research questions, scope and organization of the study. Chapter two deals with literature review, here, we shall review the chosen frame work- that is the government and Binding theory of syntax also known as G.B syntax and explain its relevance to this work.
Chapter three focuses on negation as a syntactic process in Kaninkon language, showing among others, the various positions of negation markers can occupy in Kaninkon language. Chapter four shall deals with transformational processes in Kaninkon such as passivization, relativisation, and focus constructions in relation to negation. Chapter five will summarize, conclusion and references of the work.
1.10 Data Collection
The method used in this research work for our data collection is direct translation method from English Language base on the Ibadan 400 word-list.
Data elicitation was carried out by direct interview with language helpers with the proceedings audiocassette. The frame techniques were employed during data collection.