ABSTRACT
Cultism is one of the causes of students’ restiveness in various campuses. This is as a result of poor orientation, ideology and culture that youths get towards education. Many young people see tertiary education as an avenue to assert their individuality through wearing outlandish attire, giving money to lecturers for grades, engaging illegal activities in order to seek protection and get wealth. Pedagogical education has made many to toil in wasteful activities without discovering their innate potentials. This study seek to address the problem of cultism through learner centered Education.
CHAPTER ONE 1.
0 INTRODUCTION
1.1 BACKGROUND OF THE STUDY .
Education has been traditionally thought of as the preparation, learning, acquisition of certain things because they will be useful. It is a preliminary to something more important to happen later on. Childhood is only a preparation for adult life, and adult life for another life. Also, the future, not the present has been the significant thing in education. Education is thought of also as something needed by some human being merely because of their interdependence on others. We are borne ignorant, unversed, unskilled, immatured and consequently in a state of social dependence. Instruction, training, and moral discipline are processes by which the adult gradually raises the helpless to the point where they can fend for themselves.
The business of childhood is to grow into independence of adulthood, through the guidance of those who have already attained it. As a father watches his young son crawl on the floor, trying to walk, he is filled with a desire to help him. The father flashily conceptualizes his transition from childhood and adolescence – to manhood. He then sees that the son will soon start living in society – the moment he start playing with age mates. His father tries to pass on to him, as he grows up, some practical workable philosophy of life. Those ideas he had believed, during his attempt to live a full and useful life – so as to enable the child live better with the boy next door, with the thousands in the city, with the millions in the country – and lo! With the billions in the wider world. And we hope that almost every parents will do the same. And we hope our children won’t hearing over and over again, the key to the disciplined, principled and successful life we have lived – and still live by it. According to Dr Nelson Gluech, speaking of his belief says:
“There is no sense in my attempting ever to flee circumstances and conditions which cannot be avoided – but which I might bravely meet and frequently mend and oen turn to good account. I know that half the nettle is won is I can face trouble with courage, disappointment with spirit, and triumph with humility. It has become ever clearer to me that the danger is far from disaster, that defeat may be the forerunner of final victory and that in the last analysis all achievements are perilously fragile unless based on enduring principle of moral conduct…I believe that my perplexities and diiculties can be considerably resolved if not completely overcome, by my own attitudes and actions …”. Deep faith in God is necessary to keep me and hold mankind uncowed and confident under the vagaries and ordeals of moral experience, and particularly so in this period of revolutionary storm and travail. If our values receive their sanction and strength from relationship to divine law and acceptance of its ethical imperative then nothing can really harm us. “The Lord is my Shepherd, I shall not want”.
1.2 STATEMENT OF THE PROBLEM
Secret societies have been existing in Nigeria even before the coming of the colonial masters or early colonialism. They were formed by a group of individuals with the sole aim of seeking protection from their ancestors by conducting rituals, initiations are conducted for people that want to belong to a particular sect of masquerade. Once initiated, the secrets concerning the masquerade are observed thoroughly by its members. In the late 40s, the higher institutions in Nigeria were not associated with secret societies. The first secret cult in Nigeria came into existence in 1952 when a group of seven students led by Professor Wole Soyinka, Olumuyiwa Are, Ralph Opara, D,. Aig-Imokhuede, Tunji Tubi and Olu Aguuloye founded the Seadogs Confraternity (a.k.a Pyrate) in the University of Ibadan. The sole objective of founding the cult was to fight colonialism, ensure the dignity of man and to rid the Nigerian society of elitism and tribalism. Its members engaged in humanitarian activities such as donation of blood to hospitals to save lives and presentation of gis to orphanages, to assist the helpless in the society. “Everything we did then was healthy, firm harmless and above board” recalled Muyiwa Awe, one of the founding fathers. Although they le school for different locations they remained members of the organization. Twenty years later, the Pyrates Confraternity began to change significantly. Rancours, feud, factions degenerated into divisions and splitting of factions.
It began with the breaking away of a faction of the group known as the Buccaneers confraternity in the campus scene in the year 1972. The rebellion of the Buccaneer was led by a group of thirty led by Dr. Bolaji Carew whose cult name was “Rica Ricardo”. He is presently the Supreme Eye and Spiritual Head of the Association. The logo of the Buccaneer reads “A dog has a Master and the Master is a Lord.” This is an open challenge to the Pyrates confraternity. Other slogans of the Buccaneer are “Blud for Blud”, Odas is Odas”, No price no pay. On the 10th anniversary in 1982, the Buccaneer confraternity became the Buccaneer Association of Nigeria. The Buccaneers (a.k.a Sea Lords) was soon followed by the Vikings confraternity. “There were general disenchantment with the activities of the first two cults” a spokesman said, “Those who once claimed they stood against oppression later resorted to it as a means of subduing their fellow students who were civilians”.
