POLITICAL CORRUPTION IN NIGERIA; CAUSES AND PREVENTION, USING THE WORK OF SELECTED ACTIVISTS AND WRITERS IN NIGERIA (ENGLISH AND LINGUISTIC PROJECT TOPICS AND MATERIALS)
CHAPTER ONE
1.1 INTRODUCTION
Nigeria’s political problems sprang from the carefree manner in which the British took over, administered, and abandoned the government and people of Nigeria. British administrators did not make an effort to weld the country together and unite the heterogeneous groups of people. Though, many things we have today is due to their enlightenment, they still left us hanging. According to Adewele Ademoyega in his book Why We Struck 1981, he said that when the British came, they forcibly rubber-stamped the political state of the ethnic groups of Nigeria, and maintained that status quo until the left. According to him upon their departure nearly a hundred years later, the people resumed fighting for their political rights.
When the British came to Nigeria as an imperial nation to take over the rulership of the country from 1861 (with the cession of Lagos), they met the people of the south totally free, only observing and regulating their own monarchies and institutions (Adewele Ademoyega: Why We Struck). Chinua Achebe in his work or novel Things Fall Apart, 1958, tries to portray the life Africans lived before and during the arrival of the Europeans in Nigeria. Things Fall Apart tells the tragic story of the rise and fall of Okonkwo and the equally tragic story of the disintegration of Igbo culture, symbolized by the agrarian society of Umofia, under the relentless encroachments of British Christian imperialism. For Achebe, Mister Johnson represents the worst kind of portrayal of Africans by Europeans. To him, the portrayal was all the more disheartening because John Cary was working hard to achieve and accurate depiction, unlike many British authors during the imperial colonial period who deliberately, often cynically, exploited stereotyped of Africans and African society. It was precisely because John Cary was a liberal-minded and sympathetic writer, as well as a colonial administrator that Achebe felt the record had to be set straight. Achebe’s purpose then is to write about and for his own people. His first novels form a continuum over one hundred years of Igbo civilization.
1.1 INTRODUCTION
Nigeria’s political problems sprang from the carefree manner in which the British took over, administered, and abandoned the government and people of Nigeria. British administrators did not make an effort to weld the country together and unite the heterogeneous groups of people. Though, many things we have today is due to their enlightenment, they still left us hanging. According to Adewele Ademoyega in his book Why We Struck 1981, he said that when the British came, they forcibly rubber-stamped the political state of the ethnic groups of Nigeria, and maintained that status quo until the left. According to him upon their departure nearly a hundred years later, the people resumed fighting for their political rights.
When the British came to Nigeria as an imperial nation to take over the rulership of the country from 1861 (with the cession of Lagos), they met the people of the south totally free, only observing and regulating their own monarchies and institutions (Adewele Ademoyega: Why We Struck). Chinua Achebe in his work or novel Things Fall Apart, 1958, tries to portray the life Africans lived before and during the arrival of the Europeans in Nigeria. Things Fall Apart tells the tragic story of the rise and fall of Okonkwo and the equally tragic story of the disintegration of Igbo culture, symbolized by the agrarian society of Umofia, under the relentless encroachments of British Christian imperialism. For Achebe, Mister Johnson represents the worst kind of portrayal of Africans by Europeans. To him, the portrayal was all the more disheartening because John Cary was working hard to achieve and accurate depiction, unlike many British authors during the imperial colonial period who deliberately, often cynically, exploited stereotyped of Africans and African society. It was precisely because John Cary was a liberal-minded and sympathetic writer, as well as a colonial administrator that Achebe felt the record had to be set straight. Achebe’s purpose then is to write about and for his own people. His first novels form a continuum over one hundred years of Igbo civilization.
