ABSTRACT
This study emerged out of the need to understand the
contemporary global tension and agitations for freedom and self expression at
all levels. Such quests that have resulted in so much agitations, terrorism and
even outright wars in diverse places are also a result of the great increase in
human self-consciousness in recent times. People and nations are becoming
highly conscious of pursuing their own identities and destinies as they deem
fit without undue interference from any quarters. What are the properties of
consciousness or self-consciousness? The purpose of this work is to provide an
approximately satisfactory explanation to the problem of consciousness and
self-consciousness. This is highly necessary today because the global question
of terrorism and other social evils are products of diverse philosophical
systems people subscribed to, and allowed to influence their attitudes to life,
values, relationships and total existence.This work reveals that man is a
unified self-conscious being because self-consciousness is the exclusive
feature of the human person and the relationship between mental events and
physical events is not a category mistake”. Man is a very complex being, he can
feign behaviours purposefully to achieve his desired goal at any point in time.
So, mental phenomena influence our behaviours, but they are not always
expressible in or reducible to overt behavours.On the basis of the findings in
this research it is our position here that, even if consciousness could arise
from physical processes, it is not limited to it, for man is a unified
self-consciousness being. Therefore, self-consciousness is the exclusive
feature of the human person which is responsible for the much increase in the
global quest for freedom and all agitations for self expressions both at the
individual and the national levels.
TABLE OF CONTENT
Title Page .. .. .. .. .. .. .. .. .. i
Approval Page .. .. .. .. .. .. .. .. ii
Certification .. .. .. .. .. .. .. .. .. iii
Dedication .. .. .. .. .. .. .. .. .. iv
Acknowledgment.. .. .. .. .. .. .. .. v
Abstract .. .. .. .. .. .. .. .. .. vi
Table of Contents.. .. .. .. .. .. .. .. vii
CHAPTER ONE: INTRODUCTION.. .. .. .. .. 1
- Background of Study .. .. .. .. .. .. 1
- Statement of Problem. .. .. .. .. .. .. 2
- Purpose of Study .. .. .. .. .. .. .. 2
- Thesis .. .. .. .. .. .. .. .. 3
- Scope of Study .. .. .. .. .. .. .. 3
- Significance of Study .. .. .. .. .. .. 3
- Research Methodology .. .. .. .. .. .. 4
CHAPTER TWO: LITERATURE REVIEW .. .. .. .. 6
CHAPTER THREE: GILBERT RYLE’S CONCEPT OF MIND 35
- Gilbert Ryle’s Philosophy of Mind: .. .. .. .. .. 35
- The Official Doctrine and Category Mistake .. .. .. 39
- Ryle on Intelligence and Intellect .. .. .. .. .. 49
- Ryle on Consciousness and Introspection .. .. .. .. 50
- Ryle on Sensation and Observation.. .. .. .. .. 52
3.2 Ryle’s Theory of Action .. .. .. .. .. .. 54
3.3 Ryle’s Dispositional Theory of Belief .. .. .. 56
CHAPTER FOUR: A CRITICAL EVALUATION OF GILBERT RYLE’S CONCEPT OF MIND .. .. .. 60
- Are Men’s Thought always Expressed in Behaviours? .. .. 62
- African Concept of Man as Unified Force/being .. .. 64
- Indeterminism in Quantum Physics .. .. .. .. 66
- Dematerialization of Matter into a Common Field of Energy .. … 68
CHAPTER FIVE: IMPLICATIONS OF GILBERT RYLE’S CONCEPT OF MIND FOR: .. .. .. .. .. 73
- The Human Person/Personal Identity .. .. .. .. .. 73
- Freedom and Responsibility .. .. .. .. .. 79
- Death and Immortality …….. .. .. .. .. .. 81
- Cybernetics and Artificial Intelligence (AI) … . .. 82
- Religious Experiences and Para-normals .. .. .. 88
- Extra – Sensory Perception (ESP) .. .. .. .. 90
- Psycho-Analysis .. .. .. .. .. .. .. 91
- Epistemology and Ethics . .. .. .. .. 93
- The Individual and Community Relationship .. .. .. 94
- Human and Global Development .. .. .. .. .. 95
CHAPTER SIX: THE STATE OF THE DISCOURSE AFTER RYLE’S DEATH .. 99
- The Identity Theory of the Mind .. .. .. .. 100
- The Functionalists Theory of the Mind .. .. .. 103
- Instrumentalism .. .. .. .. .. .. .. 104
- Connectionism.. .. .. .. .. .. .. 105
- Multiple Self Theory .. .. .. .. .. .. 105
Concluding Reflections .. .. .. .. .. .. 106
BIBLIOGRAPHY– – – – – – – 11
CHAPTER ONE
INTRODUCTION
- Background of Study
This work is motivated by the global quest for freedom and self expression both at the individual and the national levels. Such quests that have resulted in much tension, agitation, terrorism and outright wars in diverse places are products of the great increase in human self consciousness in recent times. People and nations want to be themselves without undue interference from any quarter. Ordinarily people are always advised, “be yourself”. What is it to be a self? And what does it mean to be a particular self? It is obvious that in everything we do we adopt some conception of our identity, both as persons and as an individual, whether we are called upon to articulate it or not.1 But what features are essential to being the person you are, and what features distinguish you from other persons?
Whatever our attempts to answer the questions of self identity are, they begin with a single ‘fact’, our own consciousness. But the question of consciousness remains a mystery of ‘general metaphysics’.2 It may be the most outstanding obstacle in the quest for a complete scientific understanding of the universe, inspite all the much progress already recorded. What is the nature of consciousness?
Another motivating factor for this research is the rising interest in the cognitivist theories, the cognitive science, artificial intelligence, etc which has provoked a renewed interest in the works of Gilbert Ryle especially The Concept of Mind. For instance, Daniel Dennet,3 a former student of Ryle has provided a systematic forward to the AD.2000 edition of The Concept of Mind. Ryle, therefore, remains a significant defender of the possibility of lucid and meaningful interpretation of higher – level human activities without recourse to an abstract soul, or self consciousness.
However, it seems that some intellectuals are still challenged about why there should be “some thing it is like” to be in a certain mental state or to be a certain kind of being. Such intellectuals like Gilbert Ryle outrightly deny this fact, because it seems utterly mysterious that human behaviours should be accompanied by a subjective consciousness or inner life experiences. It is against this background that this study undertakes a critical evaluation of Gilbert Ryle’s Concept of Mind with a view to demonstrate that self-consciousness is the distinctive feature of human beings.
- Statement of Problem
Gilbert Ryle’s Concept of Mind is a work highly commendable because of its efforts to eliminate all the mysterious issues about the mentals by translating the mental terminologies into statements of behaviour. By that Ryle presumed to have established criteria of proof for all mentalistic experiences, and thereby demystifying the concept of mind by removing the “category mistake”.
However, Ryle took a very narrow view of the scope of the human mind, the issue in question is not merely a linguistic problem, rather it is the issue about the basic problem of metaphysics – the question about the real essence and substratum of the human person. It is the question about reality in relation to the human person.
What is the nature and properties of human consciousness? Can all mental events or processes be fully accounted for in terms of physical events and/or brain processes? What is the nature of the relationship between mental events (like conscious thoughts and experiences) and physical events (the associated brain processes)? What are the consequences and implications of the development of artificial intelligence to the human person? It is such ultimate metaphysical problems as stated above that this study is geared to solve or to provide approximately a satisfactory explanation.
Every other intractable question of human existence hinges on ones resolution of this question of consciousness.4 Example the questions of free will, immortality, morality, knowledge, values and purposes of life, etc. depends on the fact that there is an internal entity (myself) that constitute my ever flowing stream of consciousness, which underlies all the intentional actions characteristic of my personal identity. Again, if all mental events could be accounted for by the laws of physics, what implications does that hold for the human person.5 and the human society?
- Purpose of Study
The purpose of this study is to provide an approximately satisfactory explanation to the problem of consciousness and self consciousness. This is necessary here because whichever philosophical system one subscribes to in this issue goes along way to influence ones total existence, attitudes to life, values and relationships in the world.
Our aim is to critically evaluate Gilbert Ryle’s concept of mind with a view to demonstrate that self-consciousness is the distinctive feature of the human person. Any relevant insight this study offers to enhance our understanding of the nature and relations of mental events and physical events associated with them fulfills the purpose of this study.
- Thesis
The thesis proposed and demonstrated in this work is that man is a unified self-conscious being because self-consciousness is the exclusive feature of the human person and the relationship between mental events and physical events are not merely logical, but etiological (i.e) generative, or as given.
- Scope of Study
This work is centred on the exposition and evaluation of Gilbert Ryle’s work: The Concept of Mind. The scope of this work is limited to the evaluation of our textual guide, The Concept of Mind and other related works of Ryle.
- Significance ofthe Study
The significance of this work is that a good understanding of the question of consciousness will greatly enhance the scientific understanding of the universe at large. As David Hudgson wrote, “if a satisfactory answer can be found and justified, it could inturn provide substantial insight into — the human conditions which are well beyond the scope of science”.6 This is a study that is concerned with questions central to human life and purpose. Such unresolved questions on human existence, human identity, immortality, determinism, etc. are major issues that affect people’s lives, attitudes, values and relationships. A basic understanding of the nature of the mind, the human person or self, the interaction of mind and body or the manifestation of the mind through the body will automatically enhance people’s image of themselves, value for human life, better attitude to work, living with a sense of purpose and respect for cultural values and fundamental human rights.
A better understanding of the relationship between mind and matter or mind and brain, and a clear understanding of the scope of artificial intelligence and human mind will go a long way in revolutionalizing the work ethics in the modern society. Therefore, this work is highly relevant to professional philosophers and students, to the whole body of academics and to the general reader.
