CLASS STRATIFICATION, POVERTY AND SOCIAL INJUSTICE: A CRITICAL ANALYSIS OF FESTUS IYAYI’SVIOLENCE AND  OLU OBAFEMI WHEELS.

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CLASS STRATIFICATION, POVERTY AND SOCIAL INJUSTICE: A CRITICAL ANALYSIS OF FESTUS IYAYI’SVIOLENCE AND  OLU OBAFEMI WHEELS.

 

ABSTRACT

This study is set out to analysis the issues of poverty, class stratification and social injustice in OluObafemi’sWheels and Festus Iyayi’sViolence. The purpose is to enlighten Africans on the need to fight against all forms of social injustice. The Marxist theory is adopted for the analysis of this study. The result is that the quest for a classless society is the only way for a better living.

 

TABLE OF CONTENTS

 

CHAPTER ONE

1.0      Introduction

1.1      Statement of Research Problem

1.2      Purpose of the Study

1.3      Scope and Limitation

1.4      Justification

1.5      Research Methodology

1.6      Authors’ Background

 

CHAPTERTWO

2.0      Literature Review

CHAPTER THREE      

  • POVERTY, CLASS STRATIFICATION AND SOCIAL

INJUSTICE IN OLU OBAFEMI’S WHEELS

CHAPTERFOUR

  • POVERTY, CLASS STRATIFICATION AND SOCIAL

INJUSTICE IN FESTUS IYAYI’S VIOLENCE

 

CHAPTERFIVE

5.0      FINDINGS, SUMMARY AND CONCLUSION

Chapter one

 

1.0      INTRODUCTION

A writer is supposed to perform certain duties to the upliftment of his society. Perhaps this accounts for various roles that both writers and critics have ascribed to modern African writers. Ngugi says:

I believe that Africa intellectual must align themselves with the struggle national idea… perhaps in a small way, the African writer can help in articulating the feelings behind this struggle. (Ngugi, 1975:50)

Nigerian writers have pursued different themes amongst which are cross-cultural conflicts, the African past, corruption in politics, social injustice, which also include; poverty, exploitation, oppression, marginalization, class struggle and class stratification. Achebe argues that the novel is a:

Form of fiction has seized the imagination of many African writers and they will use it according to their differing abilities, sensibilities and vision without seeking anyone’s permission. I believe it will grow and prosper. I believe it has great future. (Achebe, 1981:54)

 

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